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| A Wicca Pagan Gothic Metaphysical Superstore. |
Here find Wicca Wiccan supplies and items. We are now offering and adding to a large selection of wicca supplies and pagan Ritual and Altar items and Oils. Items include ALTARS and Shrines, athames, boline and altar plates and patens as well as many hard and difficult items. Also see the first in our own crafted Ritual and Purpose Incense. Thank you to ALL for your comments, suggestions and needs.
www.capricornslair.com |
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Wicca:
A pagan religion with spiritual roots in the earliest expressions of reverence of nature as a manifestation of the divine. Wicca view Deity as Goddess and God; thus it is polytheistic. It also embraces the practice of Magic and accepts reincarnation. Religious festivals are held in observance of the Full Moon and other astronomical phenomena. It has no association with Satanism.
Pagan:
Among those who are not Pagans, the term refers to anyone who is not Christian, Islamic or Jewish, and may have the negative meaning of heretic. Among Pagans, the term refers to anyone who follows an earth or nature religion.
Metaphysics:
A field of abstract thought and philosophy about topics not on the concrete or physical level of understanding. This includes subjects like existence, the soul, being, the supernatural, astral travel, psychicism, and so on. |
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Black Hawk™ Tobacco Shop |
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The website,
shopbeverlyhills.info , is owned by
Black Hawk Tobacco, Inc.
For more information about our company or our products please call us:
1-877-448-6222
(Toll Free)
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Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 2: A curious scene took place at Oxford in 1605 when King James visited the University. Two subjects were debated by learned dons before his Majesty, and one of them, at his own suggestion, was, "Whether the frequent use of tobacco is good for healthy men?" Among those who spoke were Doctors Ailworth, Gwyn, Gifford and Cheynell. The discussion, needless to say, being conducted in the presence of the author of the "Counterblaste to Tobacco," was not favourable to the herb. The King summed up in a speech which hopelessly begged the question while it contained plenty of strong denunciation. After his Majesty had spoken, one learned doctor, Cheynell, who is described by the recorder, Isaac Wake, the Public Orator of the University, as second to none of the doctors, had the courage to rise and, with a pipe held forth in his hand, to speak both wittily and eloquently in favour of tobacco from the medicinal point of view, praising it to the skies, says Wake, as of virtue beyond all other remedial agents. His wit pleased both the King and the whole assembly, whom it moved to laughter; but when he had finished, his Majesty made a lengthy rejoinder in which he said some curious things. He objected to the medicinal use of tobacco, and quite agreed with previous speakers that such a use must have arisen among Barbarians and Indians, who he went on to say had as much knowledge of medicine as they had of civilized customs. If, he argued, there were men whose bodies were benefited by tobacco-smoke, this did not so much redound to the credit of tobacco, as it did reflect upon the depraved condition of such men, that their bodies should have sunk to the level of those of Barbarians so as to be affected by remedies such as were effective on the bodies of Barbarians and Indians! His Majesty kindly suggested that doctors who believed in tobacco as a remedial agent should take themselves and their medicine of pollution off to join the Indians.
From Chapter 5: When plague was abroad even children were compelled to smoke. At the time of the dreadful visitation of 1665 all the boys at Eton were obliged to smoke in school every morning. One of these juvenile smokers, a certain Tom Rogers, years afterwards declared to Hearne, the Oxford antiquary, that he never was whipped so much in his life as he was one morning for not smoking. Times have changed at Eton since this anti-tobacconist martyr received his whipping. It is sometimes stated that at this time smoking was generally practised in schools, and that at a stated hour each morning lessons were laid aside, and masters and scholars alike produced their pipes and proceeded to smoke tobacco. But I know of no authority for this wider statement; it seems to have grown out of Hearne's record of the practice at Eton.
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